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Óscar Arnulfo Romero y Galdámez (August 15, 1917– March 24, 1980),[1] commonly known as Monseñor Romero, was a bishop of the Roman Catholic Church in El Salvador. He became the fourth Archbishop of San Salvador, succeeding Luis Chávez. As archbishop, he witnessed ongoing violations of human rights and started a group which spoke out on behalf of the poor and victims of the country's civil war. In 1980, he was assassinated by a right-wing group headed by former major Roberto D'Aubuisson as he held the consecrated host up during a Mass. This provoked international outcry for reform in El Salvador. After his assassination, Romero was succeeded by Msgr. Arturo Rivera. In 1997, a cause for beatification and canonization into sainthood was opened for Romero, and Pope John Paul II bestowed upon him the title of Servant of God. The process continues.[2] He is considered by some the unofficial patron saint of the Americas and El Salvador and is often referred to as "San Romero" by the Catholic workers in El Salvador. Outside of Catholicism, Romero is honored by other religious denominations of Christendom, including the Church of England through its Common Worship. He is one of the ten 20th century martyrs who are depicted in statues above the Great West Door of Westminster Abbey, London.[3] In 2008, he was chosen as one of the 15 Champions of World Democracy by the Europe-based magazine A Different View.[4]
[edit] ChildhoodOscar Arnulfo Romero y Galdámez was born on August 15, 1917 to Santos Romero and Guadalupe de Jésus Galdámez in Ciudad Barrios. 
On May 11, 1919, at the age of two, Óscar was baptized into the Catholic Church by Fr. Cecilio Morales. Romero had seven brothers and sisters: Gustavo, Zaída, Rómulo, Mamerto, Arnoldo and Gaspar, and Aminta, who died at birth.[5][1] He could often be found at one of the town's two churches during his free time. At age seven Romero came down with an unknown life threatening illness, from which he eventually recovered. Romero entered public school, which only offered grades one through three. When finished with public school, Romero was privately tutored by Anita Iglesias until age twelve or thirteen. Throughout this time Óscar's father, Santos, had been training Romero in carpentry. Romero showed exceptional proficiency as an apprentice. Santos wanted to offer his son the skill of a trade, because in El Salvador studies seldom led to employment. [edit] SeminarianIn 1930 at 13, Oscar Romero entered a door to the Catholic seminary in San Miguel. He remained there for seven years until 1937 when he left for the national Jesuit seminary in San Salvador. There, following his father's death, he studied theology. Halfway through his first year Romero was sent to Rome for study at the Gregorian University. He excelled academically while living with other American seminarians at the Latin American College. However, by 1939, World War II had begun. Europe and Italy had officially entered the war. Many of Romero's fellow seminarians chose to return home before the war worsened, but Romero and several others remained. From 1940 to 1941, while war and uncertainty weighed heavily on his mind, Romero managed to earn his licentiate degree in theology, cum laude. [edit] PriesthoodOn April 4, 1942, Romero was ordained a Catholic priest in Rome. Romero remained in Italy to obtain doctoral a degree in theology which specialized in ascetical theology. In 1943 before finishing, he was summoned back home from Fascist Italy by the bishop at age 27. He traveled home with his good friend Father Valladares, who was also doing doctoral work in Rome. En route home they made stops in Spain and Cuba, being detained by Cuban police for having come from Mussolini's Italy and placed in an internment camp. After several months in prison Valladares became sick and some priests of the Congregation of the Most Holy Redeemer helped to have the two transferred to a hospital. From the hospital they were released from Cuban custody and allowed back home, where they sailed for Mexico and then back home to El Salvador. Romero began working as a parish priest in Anamorós but then moved to San Miguel where he worked for over 20 years. He promoted various apostolic groups, started an Alcoholics Anonymous group, helped in the construction of San Miguel's cathedral and supported devotion to the Virgin of the Peace. He was later appointed Rector of the inter-diocese seminary in San Salvador. In 1966, he began his public life when chosen to be the Secretary of the Episcopal Conference for El Salvador. He also became the director of the archdiocesan newspaper "Orientación", which became fairly conservative while he was editor, defending the traditional magisterium of the Catholic Church. In 1970 he was appointed auxiliary bishop to San Salvador Archbishop Luis Chávez, a move not welcomed by the more progressive members of the Priesthood in El Salvador. He took up his appointment as Bishop of the Diocese of Santiago de María in December 1975.[6] [edit] Archbishop
On February 23, 1977, he was appointed Archbishop of San Salvador. His appointment was met with surprise, dismay, and even incredulity. While this appointment was welcomed by the government, many priests were disappointed, especially those openly aligning with Marxism. The Marxist priests feared that his conservative reputation would negatively affect liberation theology's commitment to the poor. On March 12, a progressive Jesuit priest and personal friend Rutilio Grande, who had been creating self-reliance groups among the poor campesinos, was assassinated. His death had a profound impact on Romero who later stated "When I looked at Rutilio lying there dead I thought 'if they have killed him for doing what he did, then I too have to walk the same path".[citation needed] Romero urged Arturo Armando Molina's government to investigate, but they ignored his request. Furthermore, the censored press remained silent.[citation needed] Tension was noted by the closure of schools and the lack of Catholic priests invited to participate in government. In response to Fr. Rutilio's murder, Romero revealed a radicalism that had not been evident earlier. He spoke out against poverty, social injustice, assassinations and torture. As a result, Romero began to be noticed internationally. In February 1980, he was given an honorary doctorate by the Catholic University of Leuven. On his visit to Europe to receive this honour, he met Pope John Paul II and expressed his concerns at what was happening in his country. Romero argued that it was problematic to support the El Salvadoran government because it legitimized terror and assassinations.[citation needed] In 1979, the Revolutionary Government Junta came to power amidst a wave of human rights abuses by paramilitary right-wing groups and the government. Romero criticized U.S. military aid to the new government and wrote to President Jimmy Carter in February 1980, warning that increased US military aid would "undoubtedly sharpen the injustice and the repression inflicted on the organized people, whose struggle has often been for their most basic human rights". [1] Carter, concerned that El Salvador would become "another Nicaragua," ignored Romero's pleas and continued military aid to the Salvadoran government. [edit] Church PersecutionArchbishop Romero denounced what he characterized as the persecution of his Church:
Catholic priests assassinated in El Salvador during Óscar Romero's archbishopric (1977 - 1980):
[edit] Assassination and funeralRomero was killed by a shot to the heart on March 24, 1980 while celebrating Mass at a small chapel located in a hospital called "La Divina Providencia" the day after a sermon where he had called on Salvadoran soldiers, as Christians, to obey God's higher order and to stop carrying out the government's repression and violations of basic human rights. According to an audio-recording of the Mass, he was shot moments after the homily, which he had concluded with an improvised pre-Eucharistic prayer thanking God (the homily in the Roman Catholic Rite more or less signifies the end of the Liturgy of the Word and the beginning of the Liturgy of the Eucharist or Mass of the Faithful). When he was shot, his blood spilled over the altar. It is believed that the assassins were members of Salvadoran death squads. This view was supported in 1993 by an official U.N. report, which identified the man who ordered the killing as former Major Roberto D'Aubuisson.[8] He had also planned to overthrow the government in a coup. Later he founded the political party Nationalist Republican Alliance (ARENA), and organized death squads that systematically carried out politically-motivated assassinations and other human rights abuses in El Salvador. Álvaro Rafael Saravia, a former captain in the Salvadoran Air Force, was chief of security for Roberto D'Aubuisson and an active member of these death squads. In 2004, Saravia was found liable by a U.S. District Court under the Alien Tort Claims Act ("ATCA") (28 U.S.C. § 1350) for aiding, conspiring, and participating in the assassination of Archbishop Romero. Saravia was ordered to pay $10 million dollars for extrajudicial killing and crimes against humanity pursuant to the ATCA. Doe v. Rafael Saravia, 348 F. Supp. 2d 1112 (E.D. Cal. 2004) (providing an excellent account of the events leading up, and subsequent, to Archbishop Romero's death). Romero is buried in the Metropolitan Cathedral of San Salvador (Catedral Metropolitana de San Salvador). The funeral mass (rite of visitation and requiem) on March 30, 1980, in San Salvador was attended by more than 250,000 mourners from all over the world. Viewing this attendance as a protest, Jesuit priest John Dear has said, "Romero’s funeral was the largest demonstration in Salvadoran history, some say in the history of Latin America." During the ceremony, a bomb exploded on the Cathedral square (Plaza Gerardo Barrios) and subsequently there were shots fired that probably came from surrounding buildings. Many people were killed during the following mass panic; official sources talk of 31 overall casualties, journalists indicated between 30 and 50 dead.[8] Some witnesses claimed it was government security forces that threw bombs into the crowd, and army sharpshooters, dressed as civilians, that fired into the chaos from the balcony or roof of the National Palace. However, there are contradictory accounts as to the course of the events and "probably, one will never know the truth about the interrupted funeral."[8] Twenty-five years later, the BBC recalled the horror:
As the gunfire continued, the body was buried in a crypt beneath the sanctuary. Even after the burial, people continued to line up to pay homage to their martyred prelate.[9][10][11][1][12] [edit] Canonization[edit] Spiritual lifeRomero noted in his diary on February 4, 1943: "In recent days the Lord has inspired in me a great desire for holiness.... I have been thinking of how far a soul can ascend if it lets itself be possessed entirely by God." Commenting on this passage, James R. Brockman, S.J., Romero's biographer and author of Romero: A Life, said that "All the evidence available indicates that he continued on his quest for holiness until the end of his life. But he also matured in that quest." [13] According to Brockman, Romero's spiritual journey had some of these characteristics: (1) love for the Church of Rome, shown by his episcopal motto, "to be of one mind with the church", a phrase he took from St. Ignatius' Spiritual Exercises, (2) a tendency to make a very deep examination of conscience, (3) an emphasis on sincere piety, (3) mortification and penance through his duties, (4) providing protection for his chastity, (5) spiritual direction (Romero said he "entrusted with great satisfaction the spiritual direction of my life and that of other priests" to priests of Opus Dei), (6) "being one with the church incarnated in this people which stands in need of liberation," (7) eagerness for contemplative type of prayer and also finding God in others, (8) fidelity to the will of God, (9) self-offering to Jesus Christ. [edit] Process of canonizationOn the tenth anniversary of the assassination, the sitting prelate archbishop of San Salvador, Msgr. Arturo Rivera, appointed a postulator to prepare documentation for a cause of beatification and canonization of Romero. The documents were formally accepted by Pope John Paul II and the Congregation for the Causes of Saints in 1997, and Romero was given the title of "Servant of God". The process continues today with further investigation of the heroism and martyrdom of Romero. Upon the declaration of heroism and martyrdom, it is expected that Romero will achieve the title of "Venerable." Thereafter, miracles must be attributed to Romero in order for him to be declared Blessed and added to the Liturgy of the Hours. Twenty-six years after Romero's assassination, the canonization cause is stalled. In March 2005, Monsignor Vincenzo Paglia, the Vatican official in charge of the drive, announced that Romero's cause had cleared an unprecedented hurdle, having survived a theological audit by the Congregation for the Doctrine of the Faith, at the time headed by Cardinal Joseph Ratzinger (later proclaimed Pope Benedict XVI) and that beatification could follow within six months.[14] Pope John Paul II died within weeks of those remarks. Predictably, the transition of the new Pontiff slowed down the work of canonizations and beatifications. Pope Benedict XVI additionally instituted liturgical changes that had the overall effect of reining in the Vatican's so-called "factory of saints."[15] Later that year, an October 2005 interview by Cardinal Jose Saraiva Martins, the Prefect of the Congregation for the Causes of Saints, appeared to stall the prospect of an impending Romero beatification. Asked if Msgr. Paglia's predictions checked out, Cardinal Saraiva responded, "Not as far as I know today."[16] In November 2005, a Jesuit magazine signaled that Romero's beatification was still "years away."[17] Many suspect that the delay in the declaration of heroism and martyrdom is due to the fact that Romero is closely tied to, but not directly involved with, the liberation theology movement espoused especially by the Jesuits of Latin America. The charge has been dismissed by the Congregation for the Causes of Saints who have pointed out that Romero has not yet met certain criteria to move on to the next levels of the inquests, processes which have historically taken decades to roll into motion. [edit] Romero in popular culture[edit] Television and film
[edit] Visual arts
[edit] Poetry and song
[edit] Notes
[edit] References
[edit] External links
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