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Classical Arabic (CA), also known as Qur'anic or Koranic Arabic, is the form of the Arabic language used in literary texts from Umayyad and Abbasid times (7th to 9th centuries). It is based largely on the Medieval language of Hijazi tribes of Qurayš (which contrasted somewhat with the speech of Najdi and adjoining tribal areas). Modern Standard Arabic (MSA) is the direct descendent used in writing and in formal speaking, for example, prepared speeches, some radio broadcasts, and non-entertaining content.[1] While the lexis and stylistics of Modern Standard Arabic are different from Classical Arabic, the morphology and syntax have remained basically unchanged (though MSA uses a subset of the syntactic structures available in CA).[2] The vernacular dialects, however, have changed more dramatically.[3] Both CA and MSA are normally called al-Fuṣ-ḥā (الفصحى) in Arabic, meaning 'the clearly spoken one' or the 'language of fluency' Because the Qur'an is written in Classical Arabic, the language is considered by most Muslims to be sacred.[4] It is the only language in which Muslims recite their prayers, regardless of what language they use in everyday life.
[edit] History
Classical Arabic has its origins in the southern regions of the Arabian Peninsula, Modern day Yemen. The Arabs of Southern Arabia, called the Sabaeans, had established themselves as a thriving Civilization from 3,000 BCE to about 1,850 BCE. This Civilization established a Kingdom called the Kingdom of Sheba. (Arabic: مملكة سبأ). The Civilization built a large dam at the Ancient city of Ma'rib, which allowed them to cultivate water collected during the rainy seasons to revitalize the land during the dry seasons. This feat of engineering allowed the civilization to thrive until 1,850 BCE when the dam at Ma'rib (Arabic: سد مأرب) collapsed. As a result, most tribes in the area migrated north in search of water. Some tribes, like the Ghassanids, settled on the South-eastern frontiers of the Roman Empire, the Manathirites settled on the South-Western frontiers of the Persian Empire.[5][6][7][8][9][10]
[edit] MorphologyClassical Arabic is one of the Semitic languages, and therefore has many similarities in conjugation and pronunciation to Hebrew, Akkadian, Aramaic, and Amharic. Its use of vowels to modify a base group of consonants resembles similar constructions in Biblical Hebrew. For example:
These words all have some relationship with writing, and all of them contain the three consonants KTB. This group of consonants k-t-b is called a "root." Grammarians assume that this root carries a basic meaning of writing, which encompasses all objects or actions involving writing, and so, therefore, all the above words are regarded as modified forms of this root, and are "obtained" or "derived" in some way from it. [edit] GrammarGrammar in Arabic (قواعد) meaning "rules", underwent development in the late 700s.[12][13] The earliest known Arabic grammarian is ʻAbd Allāh ibn Abī Isḥāq. The efforts of three proceeding generations of grammarians culminated in the book of the Persian scholar Sibāwayhi. [edit] Phonology
Classical Arabic had three pairs of long and short vowels: /a/, /i/, and /u/. The following table illustrates this:
Like Modern Standard Arabic, Classical Arabic had 28 consonant phonemes:
The consonants traditionally termed "emphatic" /tˤ, ɬˤ, sˤ, ðˤ/ were either velarised [tˠ, ɬˠ, sˠ, ðˠ] or pharyngealised [tˤ, ɬˤ, sˤ, ðˤ].[17] In some transcription systems, emphasis is shown by capitalizing the letter, for example, /sˁ/ is written ‹S›; in others the letter is underlined or has a dot below it, for example, ‹ṣ›. There are a number of phonetic changes between Classical Arabic and modern Arabic dialects. These include:[18]
See Arabic alphabet for further details of the IPA representations of contemporary Arabic sounds. [edit] Special symbolsA variety of special symbols exist in the Classical Arabic of the Qur'an that are usually absent in most written forms of Arabic. Many of these serve as aids for readers attempting to accurately pronounce the Classical Arabic found in the Qur'an. They may also indicate prostrations (Sujud), surahs (Ayah), or the ends of chapters (Rub al Hizb).
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[edit] See also[edit] External links
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