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The term Edda (Old Norse Edda, plural Eddur) applies to the Old Norse Poetic Edda and Prose Edda, both of which were written down in Iceland during the 13th century. They are our main sources of medieval Norse mythology and skaldic tradition in Iceland. Some of the older poems included may predate the date of their recording by several centuries, establishing continuity with the Viking Age.
[edit] EtymologyThere are several theories concerning the origins of the word edda. One theory holds that it is identical to the word that seems to mean "great-grandmother". (See Ríg.) Another theory holds that edda derives from Old Norse óðr, "poetry." A third is that it means "the book of Oddi", Oddi being the place where students (including Snorri Sturluson) were educated. The most plausible idea is that the word was coined as a diminutive of Latin "edo" (I compose [poetry]) in imitation of Old Icelandic "kredda" (superstition), which is derived from Latin "credo" (creed, literally 'I believe'). See www.VSNRweb-publications.org.uk/Edda.pdf. Another possibility maintained by Vedic scholars, such as Vishu Kant Verma, was that the Nordic mythology of the Edda was carried by Kshatriyas (Hindi: क्षत्रिय, kṣatriya from Sanskrit: क्षत्र, kṣatra) of Ancient India into Europe. The very word Edda may well be a later corruption in Proto-Germanic as a cognate of the ancient Sanskrit word Veda (literally 'knowledge').[1] [edit] The Poetic EddaThe Poetic Edda, also known as Sæmundar Edda or the Elder Edda, is a collection of Old Norse poems from the Icelandic medieval manuscript Codex Regius ('The King's Manuscript'). Along with Snorri's Edda the Poetic Edda is the most important source on Norse mythology and Germanic heroic legends. The first part of the Codex Regius preserves poems that narrate the creation and destruction of the Old Norse mythological world as well as individual myths about gods such as Odin, Thor and Heimdall. The poems in the second part narrate legends about heroes and heroines such as Sigurd the Dragonslayer, Brynhildr and Gunnar. The Codex Regius was written down in the 13th century but nothing is known of its whereabouts until 1643 when it came into the possession of Brynjólfur Sveinsson, then Bishop of Skálholt. At that time versions of Snorri's Edda were well known in Iceland but scholars speculated that there once was another Edda - an Elder Edda - which contained the pagan poems Snorri quotes in his book. When the Codex Regius was discovered it seemed that this speculation had proven correct. Brynjólfur attributed the manuscript to Sæmundr the Learned, a larger-than-life 12th century Icelandic priest. While this attribution is rejected by modern scholars the name Sæmundar Edda is still sometimes encountered. Bishop Brynjólfur sent the Codex Regius as a present to the Danish king, hence the name. For centuries it was stored in the Royal Library in Copenhagen but in 1971 it was returned to Iceland. [edit] The Prose EddaThe Younger Edda, known also as the Prose Edda or Snorri's Edda is an Icelandic manual of poetics which also contains many mythological stories. Its purpose was to enable Icelandic poets and readers to understand the subtleties of alliterative verse, and to grasp the mythological allusions behind the many kennings that were used in skaldic poetry. It was written by the Icelandic scholar and historian Snorri Sturluson around 1220. It survives in seven main manuscripts, written down from about 1300 to about 1600. The Prose Edda consists of a Prologue and three separate books: the Gylfaginning, concerning the gods' creation and destruction, the Skáldskaparmál, a dialogue between Ægir, the god of the sea and Bragi, the god of poetry, and the Háttatal, a demonstration of verse forms used in Norse mythology. [edit] See also[edit] External links Wikisource has original text related to this article:
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